By Jay Johnston
The concept that the human physique comprises 'subtle our bodies' - psycho-spiritual essences - are available in quite a few esoteric traditions. This radical kind of selfhood demanding situations the dualisms on the center of Western discourse : mind/body, divine/human, matter/spirit, reason/emotion, I/other. 'Angels of hope' explores the aesthetics and ethics of refined our bodies. What emerges is an realizing of embodiment no longer solely tied to materiality. The ebook examines using refined our bodies throughout a number of traditions, yogic, tantric, theosophical, airtight and sufi. 'Angels of wish' exhibits the relevance of the delicate physique for faith, philosophy, artwork heritage and modern feminist non secular reviews and theories of wish.
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Extra info for Angels of Desire: Esoteric Bodies, Aesthetics and Ethics
3 (2000): 30. 13. Tina Chanter, Ethics of Eros: Irigaray’s Rewriting of the Philosophers (New York and London: Routledge, 1995), 9. 14. Chanter, Ethics of Eros, 9, 130. 15. Chanter, Ethics of Eros, 129. 40 Angels of Desire “we must ask the question of the other as touched and touching. 18 Dorothea E. 19 However, as clearly articulated by Merleau-Ponty, for example, no such interval space for ‘relation’ exists in his phenomenological model.
The New Age has been central to the dissemination of the anatomical scheme in the West, presenting various adaptations of the Hindu scheme outlined above. The Western presentations often emphasise psychology; see, for example, texts by Judith Anodea, Eastern Body Western Mind: Psychology and the Chakra System as Path to Self (Berkeley: Celestial Arts, 1997) and Wheels of Life: A User’s Guide to the Chakra System (Minnesota: Llewellyn Publications, 1999). The classic texts on the subtle body in twentieth-century Theosophy (in the tradition of Esoteric philosophy) were authored by Charles W.
The development of Kuëòaliné is understood to involve the dissolution of elements as it forges a path through successive chakras enacting an alchemical transformation within the body (microcosm). In hatha yoga, the raising of the yogin’s energy, figured as the female kundalini serpent, through the system of the cakras, also effects a resorption of gross into subtler elements. 85 The perceived role and function of the chakras, Idä, Piìgalä, Suñumnä and other nädés are much more complex than what has been rendered in this brief map.
Angels of Desire: Esoteric Bodies, Aesthetics and Ethics by Jay Johnston