By Audrey A. Fisch
Audrey Fisch's research examines the circulate inside England of the folks and ideas of the black Abolitionist crusade. through concentrating on Harriet Beecher Stowe's Uncle Tom's Cabin, an nameless sequel to that novel, Uncle Tom in England, and John Brown's Slave lifestyles in Georgia, and the lecture excursions of loose blacks and ex-slaves, Fisch follows the discourse of yankee abolitionism because it moved around the Atlantic and was once reshaped via family Victorian debates approximately pop culture and style, the employee as opposed to the slave, renowned schooling, and dealing type self-improvement.
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Additional info for American Slaves in Victorian England: Abolitionist Politics in Popular Literature and Culture
Without explicitly singling out the working class as the ones with the problem of "moral" inferiority of "soul and character," Carlyle offers a solution of reform that threatens no one. Describing the scope of his task as "To reform a world," Carlyle writes that "to reform a nation, no wise man will undertake; and all but foolish men know, that the only solid, though far slower reformation, is what each begins and perfects on himself" (original emphasis, 44). A radical reorganization of the Victorian world, in other words, would be unwise.
While it ought to be ignored, her novel may succeed in its work; The Times despairs at this thought. This contradiction leads us to the very heart of the threat of the novel: that it will inevitably succeed in "enforcing" and "impressing" its incorrect message on the many "weak intellects" and "strong hearts" of its poorly educated readers. The Times writes: "Its very popularity constitutes The commercialization and reception o/TJncle Tom's Cabin its greatest difficulty. It will keep ill-blood at boiling point [sic], and irritate instead of pacifying those whose proceedings Mrs.
Tom is tried and sentenced to death for helping other slaves to escape; Emmeline, meanwhile, dies of grief and worry. A great outcry is raised, particularly from England, over Tom's trial and sentence; as a result, Tom goes unpunished and is bought out of slavery. Tom, Susan, Marossi, and Rosetta now go to England, both to escape any danger and to work to influence public opinion against American slavery. In England, Tom and Susan meet Chartists and discuss the shared plights of "white slaves and black slaves" (116).
American Slaves in Victorian England: Abolitionist Politics in Popular Literature and Culture by Audrey A. Fisch