By Kent Cartwright
A spouse to Tudor Literature offers a suite of thirty-one newly commissioned essays targeting English literature and tradition from the reign of Henry VII in 1485 to the loss of life of Elizabeth I in 1603.
- Presents scholars with a helpful ancient and cultural context to the period
- Discusses key texts and consultant topics, and explores concerns together with overseas impacts, spiritual switch, commute and New global discoveries, women’s writing, technological recommendations, medievalism, print tradition, and advancements in track and in modes of seeing and reading
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Additional resources for A Companion to Tudor Literature
The assimilation of popular merry-making to the norms and values of Catholicism was facilitated by the convergence between the Church’s “ritual year” and the annual agricultural cycle. Ploughs were blessed in church on “Plough Monday,” when farmers resumed work after the holiday season of Christmas. At the feast of Christ’s Ascension, processions around the parish prayed for the protection of newly planted crops. Historians now almost universally reject the once-prevalent idea that late medieval religion was “corrupt,” unpopular or oppressive; the “revisionism” of the 1970s and 1980s has become the established orthodoxy.
Their deeds were immortalized in sermon collections, and in the saints’ lives or 18 The Reformation, Lollardy, and Catholicism hagiographies issuing from England’s newly established presses. The familiar view that printing was an inevitable solvent of the old religious world is contradicted by the sheer quantity of printed traditional devotional materials. Primers (cut-down versions of the monastic cycle of prayer) were particularly popular. The vibrancy of late medieval religious culture was also sustained by the requirement for laypeople to raise funds to maintain the fabric of their parish church.
England had a historic and ambiguous relationship to French, for example, and French dictionaries were part of the English printing landscape (Coldiron). Likewise, books of instruction in Italian language and grammar appeared (Benson). English also had a deep but complex relationship to Latin, which was still the language of education and of law but was also associated with Papistry; by mid-century the case was being made for English as a literary language (Hornback). Here as elsewhere, England shows a layering of linguistic knowledge, while the Tudor effort to affirm English gives evidence of its permeability by other languages.
A Companion to Tudor Literature by Kent Cartwright